{"id":452,"date":"2014-03-28T17:24:30","date_gmt":"2014-03-28T17:24:30","guid":{"rendered":"https:\/\/dailydoseofdaf.com\/?p=452"},"modified":"2014-03-28T17:25:22","modified_gmt":"2014-03-28T17:25:22","slug":"parshas-tazria-modern-tzaraas-j-t-e","status":"publish","type":"post","link":"https:\/\/dailydoseofdaf.com\/?p=452","title":{"rendered":"Parshas Tazria \u2013 Modern Tzaraas { J, T &#038; E }"},"content":{"rendered":"<div>\n<p style=\"text-align: left;\" align=\"center\"><strong><span style=\"color: #000000;\">A Modern Day Tzaraas<\/span><\/strong><\/p>\n<div><span style=\"text-decoration: underline;\"><span style=\"color: #0042aa; font-family: Calibri; font-size: medium; text-decoration: underline;\"><span style=\"color: #0000ff; text-decoration: underline;\">Parashas Tazria<\/span>\u00a0<span style=\"color: #000000;\"><b>{<\/b><\/span><strong><span style=\"color: #0000ff; text-decoration: underline;\">Jay<\/span><\/strong><span style=\"color: #000000; text-decoration: underline;\"><b>}<\/b>\u00a0<\/span><\/span><span style=\"font-family: Calibri; font-size: medium;\"><span style=\"color: #000000; text-decoration: underline;\">&#8211; (w\/<\/span>\u00a0<strong><span style=\"color: #ff6600; text-decoration: underline;\">T\u2019s Torah Tidbits<\/span><\/strong>\u00a0and<strong>\u00a0<\/strong><\/span><span style=\"text-decoration: underline; color: #339966;\"><span style=\"font-family: Calibri; font-size: medium; text-decoration: underline;\"><strong>E\u2019s Insights<\/strong><\/span><\/span><span style=\"color: #339966; text-decoration: underline;\"><span style=\"font-family: Calibri; font-size: medium; text-decoration: underline;\">\u00a0<\/span><span style=\"font-family: Calibri; font-size: medium; color: #000000; text-decoration: underline;\">below<\/span><\/span><span style=\"font-family: Calibri; font-size: medium; color: #000000; text-decoration: underline;\">)<\/span><\/span><\/div>\n<div><span style=\"color: #0042aa;\">\u00a0<\/span><\/div>\n<p><span style=\"color: #0000ff;\"><span style=\"font-family: Calibri; font-size: medium;\">In every other portion \u2013 I have tried to relate or link what is written with what is either going on now or at least a modern interpretation and lesson that I can take away \u2013 but for some reason not this week.<br \/>\n<\/span><span style=\"font-family: Calibri; font-size: medium;\">Maybe that is the point \u2013 what is the modern day equivalent of this skin, hair, clothing and other material affliction. Was this only relevant when the shechinah was with the children of Israel, did this continue when they entered the land of Israel, what about during the first and second temples.<br \/>\n<\/span><span style=\"font-family: Calibri; font-size: medium;\">We read about how it is caused, what the identification process is and who, specifically is qualified to diagnose, so to speak and of course what the remedy is. But is it not true that all those reasons are still apparent today \u2013 yet do we still have cases of tzaraas and no not the misinterpretation of leprosy. When in fact was the last reported case?<br \/>\n<\/span><span style=\"font-family: Calibri; font-size: medium;\">I have read a number of very interesting interpretations of what is actually means, signifies and parallels too \u2013 but before I am even able to delve further into these \u2013 I am still stuck at the gates, and I am asking for help and guidance.<br \/>\n<\/span><span style=\"font-family: Calibri; font-size: medium;\">It seems to me that the sins mentioned in the commentaries are as prevalent as at any other time \u2013 so why is there no physical manifestation\u00a0or Devine retribution and what if anything do we read into this about our generation. Have we sunk so low and so far from our source that there is no point even looking to punish people in this way.<br \/>\n<\/span><span style=\"font-family: Calibri; font-size: medium;\">The last section of the last sentence of the portion \u2013 This is the law \u2026 to declare it pure or to declare it contaminated.<br \/>\n<\/span><span style=\"font-family: Calibri; font-size: medium;\">The commentators explain that this is to juxtapose Torah with tzaraas \u2013 if someone has earned the punishment of tzaraas, he should occupy himself with Torah. The person who studies Torah absorbs the potential for purity but the one who neglects it opens the door to impurity.<br \/>\n<\/span><span style=\"font-family: Calibri; font-size: medium;\">I know that there are great people in this generation who are learned Torah scholars \u2013 has our generation not earned the rite to have tzaraas and what it is th<\/span><span style=\"font-family: Calibri; font-size: medium;\">at we need to be doing \u2013 to qualify<\/span><span style=\"font-family: Calibri; font-size: medium;\"><br \/>\n<\/span><span style=\"font-family: Calibri; font-size: medium;\">All comments welcomed please.\u00a0<\/span>Thank you and Shabbat Shalom &#8211;\u00a0J<\/span><\/p>\n<div><em><span style=\"color: #ff6600;\"><strong>T\u2019s Torah Tidbits:<\/strong><br \/>\n<\/span><\/em><span style=\"color: #ff6600;\">Tzaaras is a physical affliction that comes about due to the spiritual impurity of the soul. It is caused by Loshon Hara (evil speech). Why does a person becomes afflicted physically due to that which he did verbally (read: spiritually). Does that really seem fair?<\/span><\/div>\n<div>\n<div><span style=\"color: #ff6600;\">When Miriam talks to her brother Aharon about Moshe (in relation to how he separated from his wife), she is afflicted and has to stay outside the camp for a whole week. But she was only trying to help Moshe, doesn\u2019t sister know best?<\/span><\/div>\n<div><span style=\"color: #ff6600;\">\u00a0<\/span><span style=\"color: #ff6600;\">Even the best intentions have an underlying evil thread. Loshon hora, even when true, is still considered loshon hora. Speech itself causes destruction. By speaking ill of another person, you are by nature corrupting that person, your own soul, and the listener\u2019s. Your own character is blemished within your body itself.<\/span><\/div>\n<div><span style=\"color: #ff6600;\">This can be why an action, seemingly non-physical in its inception&#8212;&#8211;\u201cBut they are just words!\u201d &#8212;-has a physical manifestation. You physically damage your soul, and as a consequence, your body physically becomes damaged: Middah k\u2019negged middah (measure for measure). You hurt another, which inherently causes you to you hurt yourself. Therefore, your soul shows the blemish through the body in its physical form.<\/span><\/div>\n<div><span style=\"font-size: medium; color: #ff6600;\">\u00a0<\/span><span style=\"font-size: medium; color: #ff6600;\"><span style=\"text-decoration: underline;\">The Jewish Press<\/span> (I think): A man once came to a Rabbi asking how he can take back the words of loshon hora he said, in order to repent. The Rabbi told him to go up to a mountain with a bag full of feathers. At the top of the mountain, he told him to empty the feathers, and unleash them into the world, allowing them to go about flying in the town. He then instructed the man to go collect each feather throughout the town. \u201cBut that\u2019s impossible!\u201d exclaimed the man. \u201cThey could be anywhere!\u201d The rabbi responded, \u201cThat is exactly what you did through loshon hora. It is impossible to take back the words you spoke, and it is impossible to undo the damage you cause by speaking loshon hora.\u201d Better to watch your words before they spew forth, than trying to clean up the devastation, destruction, and damage in the aftermath.<\/span><\/div>\n<\/div>\n<div><span style=\"font-size: medium;\">\u00a0<\/span><\/div>\n<div><em><strong><span style=\"color: #339966;\"><span style=\"font-size: medium;\">E\u2019s Insights<\/span><span style=\"font-size: medium;\">:<\/span><\/span><\/strong><\/em><\/div>\n<\/div>\n<div><span style=\"color: #339966; font-size: medium;\"> The problem of a lack of Tzaraas may stem from the inability to properly interpret it, as Jay suggested. However, the leaders can only be as great as the nation they are leading. Even though the Jewish Nation sinned at Har Sinai, they were on such a high level to have been able to have even had a Moshe Rabbeinu! Now-a-days, our levels have sunk terribly. However, we must learn from the Tzaraas affliction what is relevant today.\u00a0<\/span><\/div>\n<div><span style=\"color: #339966; font-size: medium;\"> The affliction was ONLY brought as a \u201cwake-up\u201d call. Hashem wants us to know that we have headed in the wrong direction and our ship needs to be re-coursed. A Kohen was able to tell them back in the day what it meant and millions of prophets walked the earth as well. Tzaraas is miraculous in nature. When people are on a level worthy of being shown miracles, they get them! We are no where near it. Does that mean we do not get messages? Absolutely not! Hashem loves us just the same and He wants us to know just as clearly. We do not get Tzaraas, but we are ALWAYS shown the messages. At first the hint starts out very distant (because He cares soo much!). It may be something you read about in a paper or see flash upon a screen. But when people do not understand that EVERYTHING IN LIFE that is brought in their 5 sense scope is from Hashem, He brings it must closer to home and hits bigger and harder. We should all reflect on our occurrences and answer back to Hashem, as He calls to us at every moment.<\/span><\/div>\n","protected":false},"excerpt":{"rendered":"<p>A Modern Day Tzaraas Parashas Tazria\u00a0{Jay}\u00a0&#8211; (w\/\u00a0T\u2019s Torah Tidbits\u00a0and\u00a0E\u2019s Insights\u00a0below) \u00a0 In every other portion \u2013 I have tried to relate or link what is written with what is either going on now or at least a modern interpretation and lesson that I can take away \u2013 but for some &#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[],"class_list":["post-452","post","type-post","status-publish","format-standard","hentry","category-parsha-dvar-torahs","column","twocol"],"_links":{"self":[{"href":"https:\/\/dailydoseofdaf.com\/index.php?rest_route=\/wp\/v2\/posts\/452","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dailydoseofdaf.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dailydoseofdaf.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dailydoseofdaf.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/dailydoseofdaf.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=452"}],"version-history":[{"count":2,"href":"https:\/\/dailydoseofdaf.com\/index.php?rest_route=\/wp\/v2\/posts\/452\/revisions"}],"predecessor-version":[{"id":454,"href":"https:\/\/dailydoseofdaf.com\/index.php?rest_route=\/wp\/v2\/posts\/452\/revisions\/454"}],"wp:attachment":[{"href":"https:\/\/dailydoseofdaf.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=452"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dailydoseofdaf.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=452"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dailydoseofdaf.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=452"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}