{"id":291,"date":"2014-03-21T02:53:25","date_gmt":"2014-03-21T02:53:25","guid":{"rendered":"https:\/\/dailydoseofdaf.com\/?p=291"},"modified":"2014-03-23T03:22:19","modified_gmt":"2014-03-23T03:22:19","slug":"parshas-shemini-the-lonely-seed-jes-dts","status":"publish","type":"post","link":"https:\/\/dailydoseofdaf.com\/?p=291","title":{"rendered":"Parshas Shemini \u2013 The Lonely SEED.    { J&#038;E\u2019s DTs }"},"content":{"rendered":"<p style=\"text-align: left;\" align=\"center\"><strong>The Lonely SEED.<\/strong><br \/>\n<span style=\"color: #002e7a; font-family: Calibri;\">by\u00a0<em>Jay<\/em> [w\/\u00a0<span style=\"text-decoration: underline;\"><strong><span style=\"color: #339966; text-decoration: underline;\"><em>E\u2019s insights<\/em><\/span><\/strong><\/span>\u00a0below]<\/span><\/p>\n<p><span style=\"color: #0000ff; font-family: Calibri;\">In this week\u2019s Parasha \u2013chapter 11, verse 37 \u2013 38. It talks about a seed and how it is or is not contaminated by a carcass, depending on if water has been placed on the seed prior to the carcass.<\/span><\/p>\n<p><span style=\"color: #0000ff;\"><span style=\"font-family: Calibri;\">There are two main areas worth further exploration \u2013 seed and water<br \/>\n<\/span><span style=\"font-family: Calibri;\"><span style=\"text-decoration: underline;\">Water<\/span><\/span><span style=\"font-family: Calibri;\"> &#8211;<\/span><span style=\"font-family: Calibri;\"><br \/>\n<\/span><span style=\"font-family: Calibri;\">Water is an essentia<\/span><span style=\"font-family: Calibri;\">l part of life \u2013 without food you can still survive but without water there is no chance. Water is Torah, our spirituality and our meaning. Water is clear and tasteless. Water over a long enough period of time can cut through rock or stone. It is also used to clean \u2013 both physically and spiritually, like when we go to a mikvah.<\/span><\/span><\/p>\n<p><span style=\"color: #0000ff;\"><span style=\"font-family: Calibri;\"><span style=\"text-decoration: underline;\">The Seed<\/span> \u2013<br \/>\n<\/span><span style=\"font-family: Calibri;\">If I were to ask what the most important part of a plant or tree is \u2013 would you also answer, as I would \u2013 the seed. If we didn\u2019t have seeds \u2013 we wouldn\u2019t have the world we have and know today. Seeds contain the essential ingredients for growth and development \u2013 for potential. Yet they are housed within a hard outer shell \u2013 that protects them until they are needed. We, the Jewish people are referred to as the seed of our Patriachs \u2013 Abraham, Isaac and Jacob.<\/span><\/span><\/p>\n<p><span style=\"color: #0000ff; font-family: Calibri;\">Now here is where I have a problem \u2013 if water is used to make clean what was contaminated, how can a seed, which has itself, been watered, be contaminated. Without the water on the seed \u2013 the seed is nothing but untapped potential and is not contaminated if a carcass falls on it. This is what is troubling me \u2013 it seems to be the opposite.<\/span><\/p>\n<p><span style=\"color: #0000ff;\"><span style=\"font-family: Calibri;\">If water is Torah and a seed is us \u2013 then this sentence can be read and understood differently:<br \/>\n<\/span><span style=\"font-family: Calibri;\">If a contaminate were to fall (come into contact) on a person \u2013 who has no Torah in their life, then no harm can come from it as the person is unaware but also still housed within a strong outer shell<br \/>\n<\/span><span style=\"font-family: Calibri;\">If however\u00a0\u00a0a contaminate were to fall on a person who is aware and has been opened up by Torah then the risk and the impact of such a contamination can negatively affect the person and\u00a0\u00a0would require a process of further cleaning or making pure.<\/span><\/span><\/p>\n<p><span style=\"color: #0000ff;\"><span style=\"font-family: Calibri;\">We are all seeds, all at various points of development \u2013 as we look to take on more water, we need to be conscious in terms of the contaminates that are around us \u2013 everyday, and scrupulously avoid coming into contact with them.<br \/>\n<\/span><span style=\"font-family: Calibri;\">&#8211;Thank you and Shabbat Shalom,\u00a0<\/span>J<\/span><\/p>\n<div><\/div>\n<div><span style=\"color: #4f7a28; font-size: medium;\"><em><span style=\"text-decoration: underline;\"><span style=\"color: #339966; text-decoration: underline;\">E\u2019s insights:<\/span><\/span><\/em><i><\/i><\/span><\/div>\n<div><b><b><span style=\"color: #38571a;\"><span style=\"font-size: xx-large;\">The little lonely\u00a0<em>SEED<\/em>.<\/span><\/span><\/b><\/b><\/div>\n<div><\/div>\n<div><\/div>\n<div><span style=\"font-size: medium; color: #339966;\">Water is what makes a non-Jew, Jewish in the first place, as in the Ritual Bath (Mikvah). The water (i.e.: Torah) is what enables the tough outer shell of the seed to be shed. If we remain devoid of Torah there is nothing that enables us to grow, no matter how many other nutrients and sunlight are around us. And nothing will ever grow unless that shell is shattered. The shell is what we use to protect ourselves. It is our ego. Nothing can be let in while our defenses are up in arms. Only by breaking down ourselves (our ego, our shell) can we let the infinite in. Moshe was the prime example. He humbles his\u00a0<span style=\"text-decoration: underline;\"><i>self<\/i><\/span>\u00a0to the point that the divine was able to flood (water reference) him throughout. Impurity ONLY has a ramification IF there is PURITY in the 1st place! That is why a seed does not get contaminated until water is introduced.<\/span><\/div>\n<div><span style=\"font-size: medium; color: #339966;\">\u00a0<\/span><\/div>\n<div><span style=\"font-size: medium; color: #339966;\">A seed (person) can be stepped on and smashed into the ground. Then once in place, the seed must shed that shell (sense of arrogance, pride and self). And that is the most painful process. It requires a death; a breaking, shriveling, and withering. It seems cruel, harsh, and extremely painful &#8211; and it is. It hurts to get Re-Molded during every moment of the shaping. However, then, the roots start to take place true growth begins. What becomes of it is a beautiful glorious tree with most magnificent delicious fruits. This person now shines when connected (by his roots) to the Ultimate Infinite. He can now use his body to work and produce (the fruits being:) amazing acts of Kindness, Selflessness, and Children who will grow up more brilliant and beautiful than anyone could have ever imagined.<\/span><\/div>\n<div><span style=\"font-size: medium; color: #339966;\">The irony is that the more selfish a man is in wanting everything for himself, the more limited and less-gainful he becomes. Family and friends do not appreciate it and want to do less for him when he always wants more. G-d turns away from an individual if he denies any entrance or room. By riding of the ego and wantingness, he gains more than he could ever have! Now friends and family give everything because he gives himself utterly and completely back to them. G-d now FILLS him with infinite everything which is way more than anything physical could ever bring him.\u00a0<\/span><\/div>\n<div><span style=\"font-size: medium; color: #339966;\">\u00a0<\/span><\/div>\n<div><span style=\"font-size: medium; color: #339966;\"><span style=\"font-size: medium; color: #339966;\">May we always rid ourselves of arrogance and ego (a trait that the RAMBAM says we should never have any trace of), connect ourselves to our roots and produce the most magnificent fruits and bring happiness, health, and\u00a0<span style=\"color: #ff0000;\"><b>LOVE<\/b><\/span>\u00a0to everyone and everywhere.<\/span><\/span>&nbsp;<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>The Lonely SEED. by\u00a0Jay [w\/\u00a0E\u2019s insights\u00a0below] In this week\u2019s Parasha \u2013chapter 11, verse 37 \u2013 38. It talks about a seed and how it is or is not contaminated by a carcass, depending on if water has been placed on the seed prior to the carcass. There are two main &#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[],"class_list":["post-291","post","type-post","status-publish","format-standard","hentry","category-parsha-dvar-torahs","column","twocol"],"_links":{"self":[{"href":"https:\/\/dailydoseofdaf.com\/index.php?rest_route=\/wp\/v2\/posts\/291","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dailydoseofdaf.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dailydoseofdaf.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dailydoseofdaf.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/dailydoseofdaf.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=291"}],"version-history":[{"count":7,"href":"https:\/\/dailydoseofdaf.com\/index.php?rest_route=\/wp\/v2\/posts\/291\/revisions"}],"predecessor-version":[{"id":293,"href":"https:\/\/dailydoseofdaf.com\/index.php?rest_route=\/wp\/v2\/posts\/291\/revisions\/293"}],"wp:attachment":[{"href":"https:\/\/dailydoseofdaf.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=291"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dailydoseofdaf.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=291"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dailydoseofdaf.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=291"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}